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Wednesday, August 12, 2020 | History

2 edition of ethic of equal love for all living beings as a basis for human development. found in the catalog.

ethic of equal love for all living beings as a basis for human development.

Bruce Douglas.* Costain

ethic of equal love for all living beings as a basis for human development.

by Bruce Douglas.* Costain

  • 209 Want to read
  • 17 Currently reading

Published .
Written in English


The Physical Object
Pagination198 leaves
Number of Pages198
ID Numbers
Open LibraryOL20826326M

Arguing against both an amoral realpolitik and an immoral resurgence of laissez faire economics, K ng defines a comprehensive ethic founded on the bedrock of mutual respect and humane treatment of all beings that would encompass the ecological, legal, technological, and social patterns that are reshaping civilization. If we are going to have a Price: $ Theology of the Body: Human Love in the Divine Plan knowledge. Man is alone because he is "different" from the visible world, from the world of living beings. Analyzing the text of the Book of who, from the "beginning," is in search of the meaning of his own body. This meaning is at the basis of the theology of the body itself. The term.

Console Living Room. Software Sites Tucows Software Library Shareware CD-ROMs Software Capsules Compilation CD-ROM Images ZX Spectrum DOOM Level CD. Featured image All images latest This Just In Flickr Commons Occupy Wall Street Flickr Cover Art USGS Maps. Full text of "Norbert Wiener Human Use Of Human Beings".   The Universal Declaration of Human Rights asserts that “all human beings are born free and equal in dignity and rights”. punish or discriminate against people on the basis of their sexual.

  Church and the individual Love as the basis for Christian ethics. The main commandment of the Christian ethic was derived from the Old Testament: “You shall love your neighbour as yourself” (Leviticus ), but Jesus filled this commandment with a new, twofold meaning. First, he closely connected the commandment “love your neighbour” with the commandment to love God. Deep ecology is an ecological and environmental philosophy promoting the inherent worth of living beings regardless of their instrumental utility to human needs, plus a restructuring of modern human societies in accordance with such ideas.. Deep ecology argues that the natural world is a subtle balance of complex inter-relationships in which the existence of organisms is dependent on the.


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Ethic of equal love for all living beings as a basis for human development by Bruce Douglas.* Costain Download PDF EPUB FB2

NOTE, November My book title has changed from LOVE ETHIC to former focuses on the ethic of love, that is, a standard for thought and behavior based on the principle of Love, while the latter provides more power and clarity by referring to the principle, itself: Love.

The principle, itself, is the largest, or parent, conceptual building block, defining and informing the ethic. The "well-being of [the Earth's wild communities of life], as well as human well-being, is something to be realized as an end in itself." Tom Regan Argues that sentient animals, human and nonhuman, possess equal intrinsic worth and therefore have an equal moral right not to be treated as mere things.

Is there some essential feature that all human beings have in common. Waldron argues that there is no single characteristic that serves as the basis of equality. He says the case for moral equality rests on four capacities that all humans have the potential to possess in some degree: reason, autonomy, moral agency, and the ability to by: 6.

All living things are of equal moral worth or equal intrinsic value. -Embracing all human beings and all differences between them. into wants 2. market analysis threatens the democratic process 3. he denies that economic analysis has any ethical basis at all.

YOU MIGHT ALSO LIKE ETHICS - PHL - Midterm #1 56 Terms. d_v_s. All human beings are born free and equal in dignity and rights, FOR LOVE. likes 1 talking about ers: from human beings to all other living things in nature. In a narrow sense, it emphasizes the value and rights of organic individuals, believing that moral priority should be given to the survival of individual living beings.

Thus, it is a kind of ethics of Size: KB. Value is subjective, by definition. By that very fact it is impossible to answer this question without knowing who is doing the valuing. But let's suppose it's me. I'd like to think that I hold every human life as being equally valuable to me. Eve. What will be acceptable answers to the 'why' question will heavily rely on the nature, needs and interests of the particular human beings engaged in the language-games in question, as well as on the degree of 'inclusiveness' of these games (i.e., on whether their possible participants are only members of a smaller or larger social group, or all.

But I would take it a bit further and suggest, in line with Montesquieu, that human beings are equal because timidity is the nature of man – all men. It is in this way we are equal. Sounds like an extraordinary thing to say given the capacity for violence and war we human beings have, but Montesquieu argues that this is a result of societies.

Human beings are equal in their basic interests and their basic human rights ‘Parents are guardians of their child, not owners, and as such must respect the child’s dignity and rights’. In Search of a New World Ethic) inthere were hardly any documents on a global ethic from world organizations to which I could refer.

Of course there were declarations on human rights, above all the Declaration of the United Nations, but there were no declarations on human responsibilities. The social instinct, innate in men as well as in all the social animals, — this is the origin of all ethical conceptions and all the subsequent development of morality.

The starting pointfor a study of ethics was set by Darwin, three hundred years after the firstattempts in this direction were made by Bacon, and partly by Spinoza and Goethe. [24]. stance, stating that it is impossible to live if all living beings are equal in moral significance.

This problem of ethical overload prompted others to offer solutions to a crowded moral universe. In Search of a Universal Ethic: A New Look at the Natural Law * () In fact, founded on reason, common to all human beings, the natural law is the basis of collaboration among all persons of good will, whatever their religious convictions.

that it works out well this way, as much in other living beings as in all the cities and races. Ethics matters because (1) it is part of how many groups define themselves and thus part of the identity of their individual members, (2) other-regarding values in most ethical systems both reflect and foster close human relationships and mutual respect and trust, and (3) it could be “rational” for a self-interested person to be moral, because his or her self-interest is arguably best.

this book explore both, but most try to clarify what it means for an individual 1. moral agent to 2. avoid causing 3. unjustified 4. harms 5. to other humans and 6. to other subjects of moral worth Readers who complete all 20 of the activities in this book should have a much more clear idea of what each of these 6 concepts mean than they have Size: 1MB.

The development of a kind heart (a feeling of closeness for all human beings) does not involve the religiosity we normally associate with conventional religious practice. It is not only for people who believe in religion, but is for everyone regardless of race, religion, or political affiliation.

The human nervous system appears to retain its capacity for imprinting well into old age, and it is highly likely that the phenomenon known as “love-at-first-sight” is a form of imprinting. Imprinting is a form of attachment behavior, and it helps us to form strong interpersonal bonds.

all living beings, because they are living, possess direct moral standing d. the primary bearers of direct moral standing are ecosystems in virtue of their functional integrity Suppose Mary says: “I understand that the use of the pesticide DDT will prevent thousands of human beings from dying of malaria.

The destruction of the environment and disregard for other beings, ignores love. Love has more claims to be the principle ethical ideal than desire coming from autonomy (Macer, ). Bioethics does involve all of life, if we do not love all of life we cannot love other people.

An Ethic of Unconditional Love for All Living Beings as a Basis for Human Development. Bruce Douglas Costain - - Dissertation, University of Toronto (Canada) Marital Pluralism: Making Marriage Safer for Author: Gal Katz.Human beings have an additional faculty of self consciousness (aware­ness of self).

Consciousness is said to be the defining property of living organisms. If a patient is lying in coma and is supported by machines for various functions, self consciousness and consciousness to external environment are supposed to be absent.Buddhism sees all human beings as equal in digni ty and rights irrespective of considerations such as caste, race, color, creed, a nd gender etc.

The Buddha po inted out t hat.